Tuesday, 14 October 2008

Social Media is for Conversation and Consumption

I've just added an 'AddThis' bookmarking button to the bottom of my blog posts and I'm keen to test it - only first I need something to bookmark.  Looking back through my previous blog posts however I can't say I feel proud enough about any one of them to want to draw new attention to it.

So let me quickly sketch out a new idea:

Looking back at old posts reminds me that I have previously fancied myself as some sort of amateur journalist.  Indeed that which I've written about the relationship between blogging and journalism has been founded partly on some notion of equality between journalists and bloggers.

The truth of the relationship I think actually is that all journalists can blog, but that not all bloggers can be journalists.  After all anyone can blog - that's a fundamental idea behind blogging - but we know very well that not everyone has the talent for worthwhile journalism.

If one examines blogging in its lowest common form one will find something merely social and nothing more; certainly nothing truly literary.

And so we mere bloggers should have no pretensions.  We should stick to what we are: members merely of society.  And here we arrive at what blogging is really suited to:  conversation and consumption, and perhaps best:  conversation about consumption.

By way of emphasising my point, I'd like to add that I really don't think the proprietors of British Subway franchises really understand the foot-long Italian BMT quite like those of the North American ones.

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Monday, 5 March 2007

God save the queen

I want to share a discussion that a friend and I had this weekend about some of the differences between our prime minister, and the US president. It's worth thinking about, given the political events of recent years, in which our prime minister has assumed so much power as an individual, and in which he has been so close to George Bush.

We were talking about the treatment the two leaders of state receive from the political institutions of which they are part. 'Politics' is of course supported by the media, so part of this treatment must be attributed to treatment by the media.

Our standard of journalism is higher, I believe, than in the US, but it would be very wrong indeed to suggest that there's little criticism of Bush in American politics.

'But we don't revere him like they seem to,' my friend suggested. She was talking about the ceremonial treatment of 'Mr President' in the US.
In the UK, we have little such ceremony to apologise for our political leader: either there's no ceremony at all, or else our ceremony surrounding the prime minister is actually in itself more often critical of his position. Our politics treats the prime minister in a way that puts him almost permanently on the defensive. With the sorts of institutions epitomised by the televised prime minister's question time, and by the dragging of our prime minister onto Radio 4's Today programme, I think our political leader almost always has a struggle, to prove himself.

There's some relationship here, we thought, between the treatment of the prime minister in our politics, and the fact that we have a ceremonial head of state; where the Americans lack one, other than their president. It goes some way in suggesting an explanation for American reverence of their president: for us, it's our queen who's to be revered; but the Americans have no institutional point of reference higher than the president, except perhaps for God!

This explanation asserts that we necessarily have a need and fixed capacity for reverence. Whether or not that's the case is the same question as in asking, would we necessarily revere politicians more, if we didn't have a royal monarchy? I believe we probably would, but whether this capacity for reverence is in our fundamental human nature, or rather induced by our sensationalist media is a more difficult question. Perhaps the need is natural, but the capacity is media-controlled. I believe that the media reflects human nature, so I'd say certainly that both are at work in reverence.

Were we to be without our royal monarchy, I'd expect most of our reverence to be diverted to popular celebrity; already celebrity attracts the greatest share. Perhaps this is a reason why worship of celebrity as well is healthy for politics: in that it helps to divert some of our capacity for reverence away from our political leaders, who should remain instead under clear-sighted scrutiny. (Perhaps even the occasional reference to our nominal national religiousness helps also to keep things in perspective.)

What then is the difference in this function between celebrity and royal monarchy? There must be some difference if what we've theorised about the relationship between the monarchy and political reverence is true; America has celebrity too. It seems as though the value in this function of a royal monarchy is in its hybrid state between political institution and popular celebrity: such that it attracts just the right sort of reverence away from politics proper.

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